the holy spirit as a divine person

The first is the name which is the name that Jesus provides in John 14:26. As a Person, the Holy Spirit is one we can be in relation with. It is God impacting the creation with His creative influence. Love is intimately linked to the Holy Spirit. The Holy Spirit is a person, as Scripture makes clear. The Holy Spirit is a person, and should be treated with the respect of a divine person. You want to say, "And also with you!" With the Father and the Son he is worshiped and glorified," as we profess belief in every Sunday. He welcomes tips, suggestions, and any other feedback at bealenews at gmail dot com. In Romans 10 and Galatians 3 St. Paul says that faith comes through hearing. Not an "influence" or some vague power, but the Third Person of the Trinity. As one Catholic educational site puts it, But there are other ways we perceive the presence of someone else and one way is through hearing their voice. The spirit of Elijah (Luke 1:17) is not a different person from Elijah. The Holy Spirit is truly the forgotten member of the Trinity, and Dr. Malcolm Yarnell has constructed the clearest work of our modern time to bring Christians back to the person and office of the Holy Spirit. Orthodoxy, Stephen Beale is a freelance writer based in Providence, Rhode Island. • The Holy Spirit is the third Person of the Trinity, classically defined as: “There is one God, ... • The Holy Spirit exercises the divine prerogative of calling and sending out ministers. …. This passage ends St. Paul’s second letter to the Corinthians. Nor is the Spirit of God a different person from the Father. There is only one God and He is the third divine person of the Trinity. There are three individual subsistences or persons. That He is the third Person of the Holy Trinity is made clear by His inclusion with the Father and the Son in such Bible passages as Matthew 28:19. N. At times He restricts us from certain actions. In the end, we should aim to get to know the Holy Spirit as a person on his own terms, not our own. Each is divine, yet there are not three gods but one God. In the previous two columns I wrote about St. Paul’s important teaching on Jesus as fully God and fully man, and the importance of Jesus’ death and resurrection. Since one of the major aspects of God’s nature is that he is a person, it follows that the Holy Spirit is a person. In this episode, Pastor John reveals how to be given divine insight and advice through the Person of the Holy Spirit who lives in you to fulfill His purposes. Still, a defense attorney is a job title and doesn’t carry the same personal intimacy as the names Father and Son. Send forth your Spirit, and they shall be created, and you shall renew the face of the earth. The Holy Spirit teaches others, and therefore is a person, John 14:26. He is a member of the Trinity, equal to God the Father and God the Son. However, many of us probably struggle to think of the Holy Spirit as a person. The Holy Spirit … It is a fundamental revelation that the Holy Spirit is a Person, in the sense that the Father is a Person, and the Son is a Person. We can even imagine him as a kindly and merciful Father. Between Genesis and the Apocalypse that gives us quite a bit of space in which we can get to know the Holy Spirit. The Father is not the same person as the Son, who is not the same person as the Holy Spirit, and who is not the same person as the Father. Variants include Helper, Comforter, and Counselor, but the most literal one is Paraclete, which simply is a transliteration of the Greek word, paraklētos. The word “subsistence” means something that has a real existence. But there is a point at which we have to face the truth: the difficulties we have in approaching the Holy Spirit as person reminds us of the mystery and absolute otherness of God, as the first quotation in this article stated. In this verse Peter confronts Ananias as to why he lied to the Holy Spirit and tells him that he had “not lied to men but to God.” Holy Souls in Purgatory; Works of Mercy; From the National Shrine; In the News; Archives; Voting and Faithful Citizenship; Explaining the Faith: Understanding the Holy Spirit. The Bible also tells us that the Holy Spirit is a divine person, a being with a mind, emotions, and a will. that we decide whether the Holy Spirit is a Divine Person, worthy to receive our adoration, our faith, our love, and our entire surrender to Himself, or whether it is simply an influence emanating from God or a power or an illumination that God imparts to us. He is depicted as “bear[ing] witness,” “establish[ing] a covenant,” is referred to as “the Lord,” “puts [his] laws on [our] hearts,” and even forgives sins. In order to belong to Christ, we must have the third person of the Holy Trinity dwelling within us, so we pray: "Come, Holy Spirit, fill the hearts of your faithful, and enkindle in them the fire of your love. According to the doctrines of the Christian faith, the Holy Spirit is one of the three persons of the Trinity, along with God the Father and God the Son.The divine works of the Holy Spirit.are described in both the Old and New Testaments. For if I do not go, the Advocate [Holy Spirit] will not come to you. … In the Catholic Church we understand the soul to be spiritual in nature. We can know and love the Holy Spirit just as we know and love the Father and the Son. holy spirit, Moreover, the Holy Spirit is deeply connected with bringing God’s word to us. But if I go, I will send him to you" (John 16:7). Ultimately our task is not to box the Spirit into our human concept of a person, but to recognize that for God to be three persons is radically different than what it means to be a human person. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. Of course, these symbols all serve to reflect something about the identity of the Holy Spirit but they do not specifically help us see Him as a person. The personality of the Holy Spirit has been attacked by Socinius and his followers ancient and modern who have held to the general position that the Holy Spirit is an impersonal energy proceeding from God… Moreover, the second person assumed a human nature, making Him that much more relatable as a person, as the above author notes. The Holy Spirit speaks, showing that He is a person, Acts 13:2. We can think about God the Father as the source of all things. With consideration for the Spirit’s identity derived from both Old and New Testament accounts, author Malcolm B. Yarnell focuses on identifying characteristics of the person of the Holy Spirit himself, rather than discussing the work of the Spirit solely in the context of … Raised as an evangelical Protestant, he is a convert to Catholicism. In John 10:27, Jesus says, “My sheep hear my voice; I know them, and they follow me.”. He grieves, He knows, He is eternal, He encourages, He gives understanding, He gives peace, He comforts, He directs, and He can be prayed to. In the case of Jesus, we are dealing with a man like us who lived almost two thousand years ago in Palestine. In Romans, St. Paul says, "…the love of God has been poured out into our hearts through the Holy Spirit that has been given to us" (Romans 5:5). Our difficulty in fully recognizing the Holy Spirit as a person is, perhaps, compounded by the many biblical symbols for the third person of the Trinity: water, anointing oil, fire, the cloud, the seal, and the dove (see this list in the catechism). It is crucial that the Holy Spirit comes so that we might become "…a temple of the Holy Spirit within you…" (1 Corinthians 6:19). Without denial of the one Essence of the Godhead, the personality of the Holy Spirit must be affirmed and is subject to proof unassailable by any who accept the Scriptures as authoritative. These comparisons would make no sense if the Holy Spirit were a person, as the Trinity doctrine teaches. Galatians 4:6). "'Not by might nor by power, but by My Spirit,' says the Lord of hosts" - Zechariah 4:6 One approach is to look at two of the formal names the New Testament gives to the Holy Spirit. Since all Three Persons of the Trinity are equally God, we may pray to any member of the Trinity. As this author explains, the name has its roots in the Old Testament where Hebrew scribes would substitute the name Adonai, or Lord, for Yahweh, the sacred personal name for God, which was not said out loud. As one Catholic educational site puts it, Of the three divine Persons, the most mysterious one and the most difficult one for us to think about is the Holy Spirit. The issue the degree to which we are aware of this reality, which I think may not be at the same level as it is for the Father and Son. Father Chris Alar explains the third divine person of the Blessed Trinity. The word “person” denotes individuality and self-awareness. The expansive category of divine person effortlessly and naturally accounts for the narrower category of power or influence. However, many of us probably struggle to think of the Holy Spirit as a person. St. Paul prays that we have fellowship with the Holy Spirit. Why is The Person Of The Holy Spirit A Divine Person? He makes no mention of the Holy Spirit as a divine person. One of the fundamental beliefs of the Church is that the Holy Spirit inspired all the writers of Scripture. In the Bible, the Holy Spirit is represented by water, oil, a dove and fire. © Copyright 2021 Catholic Exchange. A person, not an impersonal force, searches all things (1 Corinthians 2:10), knows the mind of God the Father (1 Corinthians 2:11), teaches the content of the Gospel to believers (1 Corinthians 2:13), dwells within believers (1 Corinthians 3:16; Romans 8:11; 2 Timothy 1:14), accomplishes all things (1 Corinthians 12:11), gives life to those who believe (2 Corinthians 3:6), cries out from within our hearts (Galatians 4:6), leads us in the ways of God (Galatians 5:18; Romans 8:14), bears witness with our own spirits (Romans 8:16), has desires that are in opposition to the flesh (Galatians 5:17), helps us in our weakness (Romans 8:26), intercedes on our behalf (Romans 8:26-27), works all things together for our ultimate good (Romans 8:28), strengthens believers (Ephesians 3:16), and is grieved by our sinfulness (Galatians 5:22-23). "For in one Spirit we were all baptized into one body…" (1 Corinthians 12:13). The Holy Spirit is "the Lord, the giver of life, who proceeds from the Father and the Son. When it comes to the Holy Spirit, however, the matter becomes more difficult. We need to resist the urge of hearing St. Paul’s words, like the lines in the movie, "May the force be with," and perhaps to resist the urge to says "And also with you.". “The Holy Spirit is a person, for He beareth witness with our spirits that we are the children of God.” (Ev 616) “Sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead” (DA 671) * Catholic News Agency columns are opinion and do not necessarily express the perspective of the agency. ‘A martyr who died laughing’: Cause of priest imprisoned by Nazis and communists advances, Man who filmed 'prank video' at Mass in Canada charged with hate crime, Pope Francis appoints first lay head of Roman Curia’s disciplinary commission, Cardinal Dolan condemns 'ugly and unlawful' defacement of St Patrick’s cathedral, Argentine boy saved from stray bullet by crucifix, Analysis: Pro-lifers will have to fight hidden abortion funding battles in the Senate. image: By Jan Kameníček [Public domain], from Wikimedia Commons, Tagged as: Recommended Resource: The Holy Spirit by Charles Ryrie More insights from your Bible study - … For us a person is a body and soul. In the ancient Greek world, a paraclete was a kind of legal advocate, analogous to defense attorneys in our society. Amen.". We can think about God the Father as the source of all things. This name thus not only reaffirms the divinity of the Holy Spirit but gives us yet one more way to relate to Him personally. In Abrahamic religions, the Holy Spirit is an aspect or agent of God, by means of which God communicates with people or acts on them. You might also like... Part 2 - The Essentials of Divine Mercy with Father Chris Alar, MIC . We know that the Holy Spirit is not an "it," but a person, a "who.". We can understand the Holy Spirit as a divine person from the quote we started with: "The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all." The final book of the Bible (and the last to be written) describes “a new heaven and a new earth” (Revelation 21:1 Revelation 21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. One issue for us is that our initial perception of other persons is so visual (as the author cited earlier suggested). Again, none of this is to accuse anyone of not believing that the Holy Spirit is a person. Personhood means there is potential for love and union. The Holy Spirit guides believers, and is therefore a person, John 16:13. Follow him on Twitter at https://twitter.com/StephenBeale1. The Holy Spirit Is Divine It is apparent from the above sections that the Holy Spirit is very special. We might recall that even Jesus himself said, "But I tell you the truth, it is better for you that I go. Third divine person matter becomes more difficult emotion, and any other feedback bealenews! 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